{"id":36563,"date":"2016-11-22T21:58:01","date_gmt":"2016-11-23T02:58:01","guid":{"rendered":"http:\/\/www.artoronto.ca\/?p=36563"},"modified":"2017-01-13T14:59:33","modified_gmt":"2017-01-13T19:59:33","slug":"the-multiple-narratives-in-form-follows-fiction-at-jmb","status":"publish","type":"post","link":"https:\/\/v2.artoronto.ca\/?p=36563","title":{"rendered":"The Multiple Narratives in \u2018Form Follows Fiction\u2019"},"content":{"rendered":"

Prior to seeing Form Follows Fiction: Art and Artists in Toronto <\/em>at the University of Toronto Art Museum, I was extremely skeptical. With a scope as large as \u2018Art and Artists of Toronto\u2019 and a showcase of work by 86 artists, I wondered how someone could thematically arrange such a broad spectrum of work into a cohesive exhibition. But after seeing it three times, hearing the curator’s talk, and reimagining the diversity of work to be a direct reflection of the diversity of Toronto, my skepticism was put to bed.<\/p>\n

The theme of identity and the desire to define a sense of place is universal. I\u2019ve had the privilege of discovering that after a brief period of separation, a weekend in Montreal or a year in London, the cultural and environmental characteristics of a city become much more distinct. Whether you\u2019ve been here your whole life or migrated recently, everyone defines their sense of self through their similarities and differences to others\u2014and the artists in Form Follows Fiction <\/em>do just this. Using performative and allegorical processes, described as such by curator Luis Jacob, the work explores how the artists’ conditions have shaped their sense of place.<\/p>\n

Form Follows Fiction<\/em> is not historical, chronological, or a history of art in Toronto. Instead, over 100 works are thematically arranged under four outlined gestures: mapping, modelling, performing, and congregating. While the works span a period of about 50 years of artistic production, with historical documents dating as far back as the eighteenth century, Jacob\u2019s exhibition was an honest and exciting exploration of artists in Toronto.<\/p>\n

The exhibition was split between Justina M. Barnicke Gallery and the University of Toronto Art Centre. I luckily started at Justina M. Barnicke Gallery, where the works played a major introductory role. Through extremely diverse subject matter and materials, the work loosely dealt with how history informs our cultural environment. Whether asking more complex conceptual questions surrounding the formation of space or directly referencing legislative frameworks, the allegorical subtleties of the works create a powerful narrative about the \u2018vacant lot\u2019\u2014a term used by Jacob as a metaphorical tool to consider how space is mapped both literally and figuratively.<\/p>\n

The first work that strikes you upon entering the gallery is Premises for Self-Rule <\/em>by Saulteaux First Nations Canadian artist Robert Houle. <\/em>The work is comprised of four canvases visualizing four legislative acts in Canadian history. The middle canvas on the far right wall refers to the \u2018Indian Act\u2019 of 1876, a legislative act that became the initial basis for aboriginal assimilation by disallowing the practice of aboriginal ceremony, determining the land base of aboriginals in the form of reserves, and defining who qualified as an \u2018Indian\u2019 through Indian status. Despite undergoing numerous amendments, the act is still in place today (which is difficult to imagine considering that Canada was the first country in the world to adopt multiculturalism as an official policy in 1971). Houle\u2019s works act as a \u2018panorama\u2019 of a legislative framework that contributed to the cultural upheaval of Indigenous people. Mediated between tradition and an imposed assimilation into Canadian culture, many natives still experience the ramifications of these highly controversial acts today.<\/p>\n

\"\"<\/a>Robert Houle, Premises For Self-Rule, 1994, oil on canvas, photo emulsion on canvas, vinyl<\/p>\n

Other notable, and slightly less politically charged, works in this gallery were Lisa Steele\u2019s Birthday Suit\u2014with scars and defects, <\/em>Gordon Lebredt\u2019s Get Hold of This Space, <\/em>and Carole Conde & Karl Beveridge\u2019s Work in Progress. <\/em>Steele, born in Kansas City now living and working in Canada, created this video on the occasion of her 26th<\/span>\u00a0birthday, showcasing a history of the artist\u2019s life through various injuries and scars and revealing another method of mapping. Winnipeg-born Gordon Lebredt presents a giant black box outlined on the wall with the words \u2018GET HOLD OF THIS SPACE\u2019 nestled inside, which articulates our relationship with space using the metaphorical notion of the \u2018vacant lot\u2019.<\/p>\n

\"\"<\/a>Lisa Steele, Birthday Suit\u2014with scars and defects, 1974, black and white video, 13:23 min<\/p>\n

\"\"<\/a>Gordon Lebredt, Get Hold of This Space, 1974\/2010, latex paint and vinyl lettering<\/p>\n

Canadian artists Conde and Beveridge present photographic panoramas that demonstrate a view of working women over twelve decades. Each woman is posed in a kitchen, where objects have been thoughtfully staged and the windows frame a documentary photograph relating to the politics of the period.<\/p>\n

\"\"<\/a>Carole Conde & Karl Beveridge, Work In Progress, 1980-2006, archival pigment print<\/p>\n

Thus far, the exhibition was winning me over, but as an important aside, the curator\u2019s talk played a major role in my reception of the work. Without it, I didn\u2019t fully appreciate the relevance of certain works or their subtle relationships to one another. Now, to be clear, I am not calling for text panels about the thematic arrangement (which were also not provided), but individual explanations of specific works. For fear of sounding old fashioned: an exhibition of this scale needed some explanatory text panels. For contemporary art exhibitions outside of a major institutional setting, this practice is generally unheard of, but explanatory texts are not just for museums or posthumous shows.<\/p>\n

Before <\/em>listening to the curators talk, I felt that <\/em>some of the works were misplaced, but after it I had those \u201cA-ha!\u201d and \u201cOhh\u201d moments, where I thought, \u201cNOW I get it!\u201d For those unable to attend, explanatory texts could have filled in the gaps and brought the exhibition together. As someone in the arts, there is always that initial fear of embarrassment when you can\u2019t make the leap between artwork and concept, but in many ways this gap is reflective of the exhibition and not a fault in an audiences viewing methodology\u2014especially in a show with over 100 works.<\/p>\n

Moving across to UTAC, which is markedly larger, I braced myself for an abundance of work. The first piece that captured my attention was Lifestyle Series <\/em>by Ojibway artist Keesic Douglas. Four photographs feature an Anishinaabe couple surrounded by stereotypical features of their culture. Each photograph is a scene, staged and lit like a movie set. The couple are surrounded by dream catchers, stereotypical \u2018Indian\u2019 statuettes, deer skin drums, a Pocahontas mug, and many other \u2018Indigenous\u2019 objects. Living in these tableaus, the couple are surrounded literally, and figuratively, by the Indigenous stereotypes persisting in contemporary Canada. As Douglas once said in an interview: \u201cI see photography as a reflection of the things around us.\u201d<\/p>\n

\"\"<\/a>Keesic Douglas, Lifestyles, 2007<\/p>\n

At this point I realized something: native and migrant groups likely experience a \u2018sense of place\u2019 quite differently. Indigenous people have dealt with a (forcible) shift towards assimilation against their established customs and traditions, while many migrants assimilate through choice. The experiences of these two groups created an interesting dialogue between how they are defined in relation to one another and how they mediate the space in-between. This is one of the exhibitions greatest successes, the representation of a diverse spectrum of artists from Indigenous, Canadian and migrant perspectives.<\/p>\n

Despite outlining four thematic gestures at the beginning of the exhibition, there is no signage to designate which one was which, and no attempt to simplify the works into categories. This approach allowed the art and artists to escape restrictive definitions under thematic titles, and reiterated the diversity reflective of every major city. One of the greatest disservices an exhibition of this scale can do is to presume that 86 artists can be organized into neat categories.<\/p>\n

As you delve deeper into the exhibition you are greeted by two crocheted banners stating \u201cWE CAN\u2019T COMPETE\u201d and \u201cWE WON\u2019T COMPETE\u201d. Created by Canadian artists Deirdre Logue and Allyson Mitchell, founders of FAG (Feminist Art Gallery), the works seek to reject the patriarchal art system, calling the biased structures that continue to govern contemporary artistic practice into question. FAG opens up spaces and creates opportunities for queer, feminist and local communities to converge and overlap. Negating existing structures and proposing a new trajectory, this work dealt with the same metaphoric themes as the work around it.<\/p>\n

\"\"<\/a>Deirdre Logue and Allyson Mitchell, CAN’T\/WON’T, 2012, crocheted squares<\/p>\n

In his talk, Jacob described this area through the allegorical notion of \u2018modelling\u2019. In society there exists a series of models\u2014systems used as an example to follow or imitate. In almost every instance, we either reject them, do not measure up to them, or feel that we are much more than them. This whole room, from Suzy Lake\u2019s A Genuine Simulation of\u2026<\/em> to Nobuo Kubota\u2019s Reflections I<\/em>, aims to define an individual sense of self. Suzy Lake, an American-born artist living and working in Toronto, created a series of photographs depicting the artist with varying amounts of makeup on her face. She is recognizable in some photographs while in others the makeup sits on her face like a mask. Lake raises key questions about authenticity, and how conforming to societal \u2018models\u2019 can turn you into an artificial version of yourself. Kubota\u2019s work, on the other hand, is a matter-of-fact kind of work. The Canadian artist created a unified mirror that looks like two mirrors intersecting one another. This work, in the centre of the space, ties the artworks together. It is an invitation to look at oneself directly.<\/p>\n

\"\"<\/a>Suzy Lake, A Genuine Simulation of\u2026, 1973-74, chromogenic prints drymounted<\/p>\n

\"\"<\/a>Nobuo Kubota, Reflections I, 1969, wood and mirror<\/p>\n

Having only spoken about eight works, I could have easily written about every piece in Form Follows Fiction.<\/em> Other major artists in this exhibition worth noting are Michael Snow, General Idea, Joanne Tod, Joyce Wieland, and many others; all of which are featured in the Art Gallery of Ontario\u2019s Toronto: Tributes and Tributaries, 1971-1989. <\/em>I initially wanted to review Form Follows Fiction<\/em> in isolation of the AGO\u2019s showcase, but there were too many comparisons to not give it a passing nod.<\/p>\n

Toronto: Tributes and Tributaries, 1971-1989 <\/em>brings together more than 100 works by 65 artists and collectives. It explores art in Toronto in the 70s and 80s, a time of economic prosperity as well as social and political upheaval. The AGO structured the exhibition as you would expect; the text panels and thematic organization were definitive of an institutional exhibition. The sections dealt broadly with \u2018Performance\u2019, \u2018Self\/Portrait\u2019, \u2018The Body\u2019, \u2018The Image\u2019, \u2018Representation\u2019, etc. Overall, it was a fantastic exhibition. However, its greatest failure was Form Follows Fiction<\/em> greatest success: it simplified a vast body of work into neat categories.<\/p>\n

In Form Follows Fiction, <\/em>every work deserved the time spent, which perhaps amounted to the exhibitions greatest shortcoming. With too many works to provide explanatory texts, and not enough time to appreciate them all, only a proportion of the show could be absorbed by any one visitor.<\/p>\n

Text and photo: Megan Kee<\/p>\n

*Exhibition information:\u00a0Form Follows Fiction: Art and Artists in Toronto,<\/em>\u00a0September 6 – December 10, 2016,\u00a0Justina M. Barnicke Gallery and University of Toronto Art Centre, under its new name:\u00a0<\/em>Art Museum University of Toronto, 7 Hart House Circle and 15 King’s College Circle, Toronto. Gallery hours: Tue & Thu – Sat 12 – 5 pm, Wed 12- 8 pm.<\/p>\n","protected":false},"excerpt":{"rendered":"

by Megan Kee<\/strong><\/p>\n

Using performative and allegorical processes, described as such by curator Luis Jacob, the work explores how the artist\u2019s conditions have shaped their sense of place.<\/p>\n

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