{"id":27567,"date":"2015-03-14T15:06:36","date_gmt":"2015-03-14T19:06:36","guid":{"rendered":"http:\/\/www.artoronto.ca\/?p=27567"},"modified":"2015-04-14T14:48:42","modified_gmt":"2015-04-14T18:48:42","slug":"interview-with-sally-thurlow","status":"publish","type":"post","link":"https:\/\/v2.artoronto.ca\/?p=27567","title":{"rendered":"Interview with Sally Thurlow"},"content":{"rendered":"

Interview with Sally Thurlow (S.T) by Josephine Mwanvua (J.M) <\/strong><\/p>\n

\"\"<\/a>Sally Thurlow next to her installation, Systems Failure II: Mother Nature Is Always Speaking Mother Nature Is Always Speaking, 2002 – 2015, fabrics, paints, threads, tree limb, black aluminum screening, steel 88 x 30 x 48 inches, at the opening reception of her solo exhibition, At The Root<\/em>, in the Red Head Gallery, March 7,2015. Photo: Josephine Mwanvua<\/p>\n

Sally Thurlow currently has her solo show, titled At The Root<\/em>, in the Red Head Gallery. I spoke with her about her work as an artist, present-day environmental problems as well as feminist issues.<\/p>\n

J.M: How did you become a sculptor?<\/span><\/p>\n

S.T: I\u2019ve been making art for a long time. I went to George Brown College in my early twenties for clothing design and recognized that it is really a form of sculpture. Later I went to OCAD, and studied some design and fine art there, then got a fine arts degree at the University of Toronto. I was painting for a few years. Then I decided to make a canoe out of white silk organza, with birch veneer; it came together really beautifully. The piece was shown at The Robert McLaughlin Gallery in Oshawa, along with a series of twelve sculptures I did, called, Canoe Dreamings<\/em>. The series travelled around Ontario to six different public galleries from 2006 to 2008. After that, I kept on doing sculpture.<\/p>\n

\"\"<\/a>Installation view with\u00a0Winged Tragedy Dress, 2002 – 2015, various fabrics, paints and crayons, toy gun, nylon line, 70 x 56 x 32 inches (in the middle) and\u00a0Systems Failure II (right).\u00a0Photo: Courtesy of the artist<\/p>\n

J.M: In your sculptures, you use a lot of wood, metal and fabric – a wild variety. How and why do you choose to express yourself through a particular one?<\/span><\/p>\n

S.T: I don\u2019t think of myself as married to any particular material. It just seems that whatever works for what I\u2019m trying to say is what I\u2019m going to end up working with. And certainly, because I live right on Lake Ontario, driftwood is a natural choice for me since I walk on the beach and pick them up. I\u2019ve done a lot of work about the junk that we find on the beach, such as plastics and other debris. I\u2019ve incorporated those materials into my work when I had something to say about trash on the beach, as in my work for the WhiteOut<\/em> exhibition last October in Toronto. The two fabric pieces that are in the At The Root<\/em> show, \u201cWinged Tragedy Dress\u201d and \u201cSystems Failure II\u201d, are actually re-formatted works that were part of Canoe Dreamings<\/em>; they made up a hammock that I called \u201cSystems Failure\u201d. They relate well to the other works in this exhibition.<\/p>\n

\"\"<\/a>Installation view, \u00a0At The Root, <\/em>The Red Head Gallery, 2015. Photo: Courtesy of the artist<\/p>\n

J.M: The “Fascinator” is sexual and sensual at the same time. A “Complicated Goddess”, you say, and indeed it is heavy with symbols. Where is your inspiration coming from? Could you tell us more about her?<\/span><\/p>\n

S.T: She is a tree limb, and I am relating her to Mother Nature. We throw all kinds of problems at Mother Nature and blame her for summoning troubles that are actually our own doing. But \u201cThe Fascinator\u201d is also the Female Form. The lack of respect for women all over the globe, the fact that sexual violence against not only women – but everybody, is wrong, is definitely getting more attention now in the news and is actually getting new legislation in Ontario. It shouldn\u2019t be a matter of how you dress – whether you dress provocatively or not \u2013 it\u2019s about educating tolerance\u00a0from a young age. Nobody wants to be raped or taken advantage of; women have a hard time owning their sexuality. Especially now, if you go outside wearing something that looks sexy, you are called all kinds of names, and yet sexuality is highly commercialized. It\u2019s really unfortunate for the younger generation that they have to deal with that.<\/p>\n

I think that the figure I made is fully self-aware, and she\u2019s certainly out there. Self-awareness is something that happens over time with a lot of good messaging and positive, loving relationships. I definitely feel that women need positive role models. If you don\u2019t own your body, and have confidence in yourself, then you\u2019re just being used and maybe abused. It\u2019s complicated!<\/p>\n

\"\"<\/a>Sally Thurlow, The Facsinator: A Complicated Goddess, 2015, tree limbs, wood house, LED light, glass, bird\u2019s nest, nylon stockings, acrylic paints, wood stain, 96 x 30 x 32 inches. Photo: Courtesy of the artist<\/p>\n

\"\"<\/a><\/span>Sally Thurlow, The Facsinator: A Complicated Goddess, 2015, detail. Photo: Courtesy of the artist<\/p>\n

J.M: Speaking of Mother Nature, your work is deeply inspired by nature. Aside from living amongst it, have you always been interested in Nature?<\/span><\/p>\n

S.T: Yes, as a kid I grew up in Hogg\u2019s Hollow, in Toronto. The Don River was close by, and the valley was encircled by a forest. In my days we walked to school quite a distance, and you got called in for dinner by the dinner bell. You would come out from the woods, or up from the river. It was a wonderful way to grow up, very different from now when everybody is being driven here and there, and barely having the chance to discover nature. Also, I\u2019m a devoted gardener.<\/p>\n

J.M: The interpretation of nature in your beach-inspired landscape sculptures utilize aluminum, which does not have an organic shape compared to the other shapes (rocks, plants, etc.). Why did you decide on that material?<\/span><\/p>\n

S.T: Screening is a way of forming organic shapes very easily because it\u2019s very bendable. If you put two layers of screening together, depending on how you place them, you get this watery, shimmering effect that moves when you look at it. So, it has a very organic feel to it, and at the same time you can also see the land through it.<\/p>\n

They were made from black aluminum window screening. I was in Gros Morne National Park in Newfoundland for a six-week artist residency. The rock forms in Gros Morne are just incredible: some places have egg-shaped rocks, while other beaches have jagged rocks. I was fascinated with them. I took some screening with me, and used it to press the forms of different rocks. Then I brought the materials back to my studio, pressed it more and worked from there. I added things that I had found nearby, such as plant material and shells, just to say which area the rocks were from. I also did that with some rocks from Lake Ontario. I refer to the shorelines because it wasn\u2019t just about Newfoundland, it was about waterways that connect us.<\/p>\n

\"\"<\/a>Sally Thurlow, Wasteland Shanti Shanti Shanti, 2015, dead plant, earth, paint, black aluminum screening, burnt satin fabric , 16 x 36 x 32 inches (in front); Will You Won\u2019t You Join The Dance?, 2015, tree root, paint, china\u00a0 (tea service), glass (tray), red wire, 54 x 44 x 44 inches (top). Photo: Courtesy of the artist<\/p>\n

J.M: Can we talk about your roots sculptures? Some of them are dramatic, while others are rather playful. Please tell us more about them.<\/span><\/p>\n

S.T: The \u201cBlack Madonna\u201d is inspired by the Black Madonna depictions in Pagan society, long before Christianity, when its meaning was about Mother Earth. Christianity took the Black Madonna figure and turned it into the virgin Mother Mary. A popular excuse is that the image is so old that it turned dark, but that is just not true. Those Christian people were worshipping a likeness of themselves. Besides the original Pagan symbol, my \u201cBlack Madonna\u201d is also an energy that was aborted because the tree was cut down.<\/p>\n

\"\"<\/a>Sally Thurlow, Black Madonna, 2014, tree root, wood stains, 28 x 28 x 24 inches. Photo: Josephine Mwanvua<\/p>\n

J.M: What about \u201cAgony\u201d?<\/span><\/p>\n

S.T: That root was from a dead mulberry tree in my garden that I was trying to dig out. I cut the tree at the base and ended up having to saw right through the root to cut the tap root. When I brought it up, it looked so much like a broken heart. I named it “Agony” because it beautifully describes a broken heart.<\/p>\n

\"\"<\/a>Sally Thurlow, Agony, 2013, tree root, steel rod, acrylic,\u00a016 x 20 x 14 inches. Photo: Courtesy of the artist<\/p>\n

J.M: What are your future plans?<\/span><\/p>\n

S.T: Well, it\u2019s too early to talk about any of them. I have a lot of stuff in my studio to work with. When I do one thing, it speaks to me about doing other things that relate to it. So I just follow their lead and go on.<\/p>\n

*Exhibition information: March 4 \u2013 March 28, 2015, The Red Head Gallery, 401 Richmond Street West, Toronto. Gallery hours: Wed \u2013 Sat, 12 \u2013 5 p.m.<\/p>\n","protected":false},"excerpt":{"rendered":"

by Josephine Mwanvua<\/strong><\/p>\n

Sally Thurlow currently has her solo show, titled At The Root<\/em>, in the Red Head Gallery<\/strong>, that brings up present-day environmental problems as well as feminist issues.<\/p>\n

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